The Addiction Philosophy Map
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A glimpse of history. In 1848 Magnus Huss, a Swedish doctor was first to speak about the chronic alcoholism . One may speculate, of course, if the law of gravitation had existed before Newton stated it. Things are more complex with alcoholism. Indeed, the concept integrity won’t be spoilt if we should believe an individual’s strife to self-intoxication a deliberate choice and a drunk behavior as a mere immoral action. Today's laws of Belarus, for example, characterize it as “insult of human dignity and virtue”.

Even a brief analysis of the principles of rehabilitation programs shows that the philosophy of the majority of them wont suffer a thing, if we consider them a moral correction programs, not a disease treatment ones.  So, it turns out that theory and practice allow omitting the addiction as disease. And the question whether we can’t describe the alcoholism as a disease due to a lack of arguments or a lack of research evidence for the time being – is still unanswered.

Alcohol use and occasional drunkenness were pervasive in colonial America, but it wasn’t until per capita alcohol consumption began to rise dramatically between the Revolutionary War and 1830 that Americans began to look at excessive drinking in a new way and with a new language. The harbinger of this new view was Benjamin Rush’s 1784 treatise An Inquiry Into The Effects of Ardent Spirits in which Rush referred to the “habitual use of ardent spirits” as an “odious disease.” 4 In the 1840s the Washingtonians, America's first society of recovered alcoholics, spoke not of alcoholism but of drunkenness and referred to themselves as confirmed drinkers, drunkards, hard cases, inveterate cases, sots, tipplers, and inebriates.

Read more
Abramson, Lyn Y., Gerald I. Metalsky, and Lauren B. Alloy. 1989. “Hopelessness depression: A theory-based subtype of depression.” Psychological review 96 (2): 358 -- 372.

There’s the most vital question about the alcohol addiction. It has no definite answer so far. Also, it serves as a divarication that divides the possibility to overcome the addiction into two alternatives. The question is to what extend the choice to drink or not to drink is in the power of a human? The advocates of viewing alcoholism as a disease take craving as its basic category.