December 2016
This simple example shows the human ego independence from other individuals and the public consciousness as a whole. Of course, other’s evaluation is important for us, but it isn’t final. It is no surprise, if one thinks his or her personality low estimation by others is unfair, however, if things are the vice versa, he / she may disagree as well. Praises from people near and far may be insufficient, for example, to make an artist or writer believe in his / her talent. This simple example can lead us to other presumptions. The mechanisms of persuasion may be useful to change the opinion of an interlocutor, but they fail, for example, as a means of a psychological influence on an alcoholic to convince him or her to stop drinking.
The term ‘reinforcement’ can be used in a purely behaviorist sense instead: to mean either strengthening a stimulus – response habit Hull’s sense of reinforcement or to increase the rate (probability) of response emission Skinner’s sense of reinforcement. Used in those ways, it is purely descriptive describing an environment-behavior relation.. It applies only to responses that have actually been reinforced, and is equivalent to the measured strength or rate of a behavioral response. White has suggested a distinction between ‘reinforcement’ strengthening of stimulus–response tendencies, equivalent to the meaning of non-Skinnerian behaviorists. and ‘reward’ confer- ring ability to elicit approach, more similar to incentive motivation.. However, these meanings are often combined, and the term ‘reinforcement’ is typically used by behavioral neuroscientists in ways that differ from the original behaviorist meaning of increased habit strength quite reasonably, since the behaviorist meaning is inadequate to account for many effects For example, place preference measures are sometimes used to assess ‘reinforcement’ even when no response has been ‘reinforced’ as when the animal is trained by putting it passively in the ‘reinforced place’
Self-objectification of a person in the world is countered by the reality deobjectification according to Karl Marx. On the one hand, the product of such deobjectification is our own Ego, which contains various fragments of training and life experience in an ideal form. On the other hand, if we assume we aren’t robots, but acting individuals and objectify ourselves to reach a goal – in other words, we’ve motives of such activities, then the end of this deobjectification shall be a result. This is something that is going to bring some pleasure, or, using everyday language, be welcomed by all the subsystems of our minds. First of all, even if we confine a human to the narrative cogito, he or she continues to be a unique individual. The population of a country is taught and brought up according to some conventional established rules.